quinta-feira, outubro 16, 2014

Oscar Wilde nasceu há 160 anos

Oscar Fingal O'Flahertie Wills Wilde, ou simplesmente Oscar Wilde (Dublin, Reino Unido da Grã-Bretanha e Irlanda, atual República da Irlanda, 16 de outubro de 1854 - Paris, França, 30 de novembro de 1900) foi um influente escritor, poeta e dramaturgo britânico de origem irlandesa. Depois de escrever de diferentes formas ao longo da década de 1880, ele se tornou um dos dramaturgos mais populares de Londres, em 1890. Hoje ele é lembrado por seus epigramas e peças, e as circunstâncias de sua prisão, que foi seguido por sua morte precoce.

Biografia
Oscar Fingal O'Flahertie Wills Wilde nasceu na cidade de Dublin a 16 de outubro de 1854, quando o que hoje é a República da Irlanda ainda pertencia ao Reino Unido, na forma do Reino Unido da Grã-Bretanha e Irlanda. O segundo de três filhos, foi criado numa família protestante (que depois se convertendo à Igreja Católica), estudou na Portora Royal School de Enniskillen e no Trinity College de Dublin, onde se sobressaiu como latinista e helenista. Ganhou depois uma bolsa de estudos para o Magdalen College de Oxford.
Wilde saiu de Oxford em 1878. Um pouco antes havia ganhado o prémio "Newdigate" com o poema "Ravenna".
Passou a morar em Londres e começou a ter uma vida social bastante agitada, sendo logo caracterizado pelas atitudes extravagantes.
Foi convidado para ir aos Estados Unidos a fim de dar uma série de palestras sobre o movimento estético por ele fundado, o esteticismo, ou dandismo, que defendia, a partir de fundamentos históricos, o belo como antídoto para os horrores da sociedade industrial, sendo ele mesmo um dândi.
Em 1883, vai para Paris e entra para o mundo literário local, o que o leva a abandonar seu movimento estético. Volta para a Inglaterra e casa-se com Constance Lloyd, filha de um rico advogado de Dublin, indo morar em Chelsea, um bairro de artistas londrinos. Com Constance teve dois filhos, Cyril, em 1885 e Vyvyan, em 1886. O melhor período intelectual de Oscar Wilde é o que vai de 1887 a 1895.
Julgamento e prisão
Em maio de 1895, após três julgamentos, foi condenado a dois anos de prisão, com trabalhos forçados, por "cometer atos imorais com diversos rapazes". Wilde escreveu uma denúncia contra um jovem chamado Bosie, publicada no livro De Profundis, acusando-o de tê-lo arruinado. Bosie era o apelido de Lorde Alfred Douglas, um dos homens de que se suspeitava que Wilde fosse amante. Foi o pai de Bosie, o Marquês de Queensberry, que levou Oscar Wilde ao tribunal. No terrível período da prisão, Wilde redigiu uma longa carta a Douglas, que a chamou de De Profundis.
A imaginação como fruto do amor é uma das armas que Wilde utiliza para conseguir sobreviver nas condições terríveis da prisão. Apesar das críticas severas a Douglas, ele ainda alimenta o amor dentro de si como estratégia de sobrevivência. A imaginação, a beleza e a arte estão presentes na obra de Wilde.
Após a condenação a vida mudou radicalmente e o talentoso escritor viu, no cárcere, serem consumidas a saúde e a reputação. No presídio, o autor de Salomé (1893) produziu, entre outros escritos, De Profundis, o clássico anarquista, A Alma do Homem sob o Socialismo e a célebre Balada do Cárcere de Reading.
Os últimos anos Foi libertado em 19 de maio de 1897. Poucos amigos o esperavam na saída, entre eles o maior, Robert Ross.
Passou a morar em Paris e a usar o pseudónimo Sebastian Melmoth. As roupas tornaram-se mais simples, e o escritor morava em um lugar humilde, de apenas dois quartos. A produtividade literária é pequena.
O facto histórico de seu sucesso ter sido arruinado pelo Lord Alfred Douglas (Bosie) tornou-lhe ainda mais culto e filosófico, sempre defendendo o amor que não ousa dizer o nome, definição sobre a homossexualidade, como forma de mais perfeita afeição e amor.
Oscar Wilde morreu de um violento ataque de meningite (agravado pelo álcool e pela sífilis) às 09.50 horas do dia 30 de novembro de 1900.
No seu leito de morte Oscar Wilde foi aceite pela Igreja Católica Romana e Robert Ross, na sua carta para More Adey (datada de 14 de dezembro de 1900), disse: Ele estava consciente de que havia pessoas presentes, e levantou a sua mão quando pedi, mostrando entendimento. Ele apertou nossas mãos. Eu então fui enviado em busca de um padre, e depois de grande dificuldade encontrei o Padre Cuthbert Dunne, que foi comigo e administrou o Batismo e a Extrema Unção - Oscar não pode tomar a Eucaristia.
Wilde foi enterrado no Cemitério de Bagneux fora de Paris, porém mais tarde foi movido para o Cemitério de Père Lachaise em Paris. O seu túmulo, no Cemitério de Père Lachaise, foi feita pelo escultor Sir Jacob Epstein, à requisição de Robert Ross, que também pediu um pequeno compartimento para os seus próprios restos. Oseus restos mortais foram transferidos para o túmulo em 1950.

Obra
No seu único romance, O Retrato de Dorian Gray, considerado por críticos como obra-prima da literatura inglesa, Oscar Wilde trata da arte, da vaidade e das manipulações humanas.
Já em várias de suas novelas como, por exemplo, O Fantasma de Canterville, Wilde critica o patriotismo da sociedade.
Nos seus contos infantis preocupou-se em deixar lições de moral através do uso de linguagem simples. O Filho da Estrela, é exemplo disso.
No teatro, escreveu nove dramas, muitos ainda encenados até hoje.
Wilde destacou-se como poeta, principalmente na juventude. Rosa Mystica, Flores de Ouro são alguns trabalhos conhecidos nesse campo.
Wilde foi um mestre em criar frases, marcadas por ironia, sarcasmo e cinismo.
Cronologia


The Ballad of Reading Gaol

I

He did not wear his scarlet coat,
For blood and wine are red,
And blood and wine were on his hands
When they found him with the dead,
The poor dead woman whom he loved,
And murdered in her bed.

He walked amongst the Trial Men
In a suit of shabby gray;
A cricket cap was on his head,
And his step seemed light and gay;
But I never saw a man who looked
So wistfully at the day.

I never saw a man who looked
With such a wistful eye
Upon that little tent of blue
Which prisoners call the sky,
And at every drifting cloud that went
With sails of silver by.

I walked, with other souls in pain,
Within another ring,
And was wondering if the man had done
A great or little thing,
When a voice behind me whispered low,
"That fellow's got to swing."

Dear Christ! the very prison walls
Suddenly seemed to reel,
And the sky above my head became
Like a casque of scorching steel;
And, though I was a soul in pain,
My pain I could not feel.

I only knew what haunted thought
Quickened his step, and why
He looked upon the garish day
With such a wistful eye;
The man had killed the thing he loved,
And so he had to die.

Yet each man kills the thing he loves,
By each let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a sword!

Some kill their love when they are young,
And some when they are old;
Some strangle with the hands of Lust,
Some with the hands of Gold:
The kindest use a knife, because
The dead so soon grow cold.

Some love too little, some too long,
Some sell, and others buy;
Some do the deed with many tears,
And some without a sigh:
For each man kills the thing he loves,
Yet each man does not die.

He does not die a death of shame
On a day of dark disgrace,
Nor have a noose about his neck,
Nor a cloth upon his face,
Nor drop feet foremost through the floor
Into an empty space.

He does not sit with silent men
Who watch him night and day;
Who watch him when he tries to weep,
And when he tries to pray;
Who watch him lest himself should rob
The prison of its prey.

He does not wake at dawn to see
Dread figures throng his room,
The shivering Chaplain robed in white,
The Sheriff stern with gloom,
And the Governor all in shiny black,
With the yellow face of Doom.

He does not rise in piteous haste
To put on convict-clothes,
While some coarse-mouthed Doctor gloats, and notes
Each new and nerve-twitched pose,
Fingering a watch whose little ticks
Are like horrible hammer-blows.

He does not feel that sickening thirst
That sands one's throat, before
The hangman with his gardener's gloves
Comes through the padded door,
And binds one with three leathern thongs,
That the throat may thirst no more.

He does not bend his head to hear
The Burial Office read,
Nor, while the anguish of his soul
Tells him he is not dead,
Cross his own coffin, as he moves
Into the hideous shed.

He does not stare upon the air
Through a little roof of glass:
He does not pray with lips of clay
For his agony to pass;
Nor feel upon his shuddering cheek
The kiss of Caiaphas.

II

Six weeks the guardsman walked the yard,
In the suit of shabby gray:
His cricket cap was on his head,
And his step was light and gay,
But I never saw a man who looked
So wistfully at the day.

I never saw a man who looked
With such a wistful eye
Upon that little tent of blue
Which prisoners call the sky,
And at every wandering cloud that trailed
Its ravelled fleeces by.

He did not wring his hands, as do
Those witless men who dare
To try to rear the changeling Hope
In the cave of black Despair:
He only looked upon the sun,
And drank the morning air.

He did not wring his hands nor weep,
Nor did he peek or pine,
But he drank the air as though it held
Some healthful anodyne;
With open mouth he drank the sun
As though it had been wine!

And I and all the souls in pain,
Who tramped the other ring,
Forgot if we ourselves had done
A great or little thing,
And watched with gaze of dull amaze
The man who had to swing.

For strange it was to see him pass
With a step so light and gay,
And strange it was to see him look
So wistfully at the day,
And strange it was to think that he
Had such a debt to pay.

The oak and elm have pleasant leaves
That in the spring-time shoot:
But grim to see is the gallows-tree,
With its adder-bitten root,
And, green or dry, a man must die
Before it bears its fruit!

The loftiest place is the seat of grace
For which all worldlings try:
But who would stand in hempen band
Upon a scaffold high,
And through a murderer's collar take
His last look at the sky?

It is sweet to dance to violins
When Love and Life are fair:
To dance to flutes, to dance to lutes
Is delicate and rare:
But it is not sweet with nimble feet
To dance upon the air!

So with curious eyes and sick surmise
We watched him day by day,
And wondered if each one of us
Would end the self-same way,
For none can tell to what red Hell
His sightless soul may stray.

At last the dead man walked no more
Amongst the Trial Men,
And I knew that he was standing up
In the black dock's dreadful pen,
And that never would I see his face
For weal or woe again.

Like two doomed ships that pass in storm
We had crossed each other's way:
But we made no sign, we said no word,
We had no word to say;
For we did not meet in the holy night,
But in the shameful day.

A prison wall was round us both,
Two outcast men we were:
The world had thrust us from its heart,
And God from out His care:
And the iron gin that waits for Sin
Had caught us in its snare.

III

In Debtors' Yard the stones are hard,
And the dripping wall is high,
So it was there he took the air
Beneath the leaden sky,
And by each side a warder walked,
For fear the man might die.

Or else he sat with those who watched
His anguish night and day;
Who watched him when he rose to weep,
And when he crouched to pray;
Who watched him lest himself should rob
Their scaffold of its prey.

The Governor was strong upon
The Regulations Act:
The Doctor said that Death was but
A scientific fact:
And twice a day the Chaplain called,
And left a little tract.

And twice a day he smoked his pipe,
And drank his quart of beer:
His soul was resolute, and held
No hiding-place for fear;
He often said that he was glad
The hangman's day was near.

But why he said so strange a thing
No warder dared to ask:
For he to whom a watcher's doom
Is given as his task,
Must set a lock upon his lips,
And make his face a mask.

Or else he might be moved, and try
To comfort or console:
And what should Human Pity do
Pent up in Murderers' Hole?
What word of grace in such a place
Could help a brother's soul?

With slouch and swing around the ring
We trod the Fools' Parade!
We did not care: we knew we were
The Devils' Own Brigade:
And shaven head and feet of lead
Make a merry masquerade.

We tore the tarry rope to shreds
With blunt and bleeding nails;
We rubbed the doors, and scrubbed the floors,
And cleaned the shining rails:
And, rank by rank, we soaped the plank,
And clattered with the pails.

We sewed the sacks, we broke the stones,
We turned the dusty drill:
We banged the tins, and bawled the hymns,
And sweated on the mill:
But in the heart of every man
Terror was lying still.

So still it lay that every day
Crawled like a weed-clogged wave:
And we forgot the bitter lot
That waits for fool and knave,
Till once, as we tramped in from work,
We passed an open grave.

With yawning mouth the horrid hole
Gaped for a living thing;
The very mud cried out for blood
To the thirsty asphalte ring:
And we knew that ere one dawn grew fair
The fellow had to swing.

Right in we went, with soul intent
On Death and Dread and Doom:
The hangman, with his little bag,
Went shuffling through the gloom:
And I trembled as I groped my way
Into my numbered tomb.

That night the empty corridors
Were full of forms of Fear,
And up and down the iron town
Stole feet we could not hear,
And through the bars that hide the stars
White faces seemed to peer.

He lay as one who lies and dreams
In a pleasant meadow-land,
The watchers watched him as he slept,
And could not understand
How one could sleep so sweet a sleep
With a hangman close at hand.

But there is no sleep when men must weep
Who never yet have wept:
So we ­ the fool, the fraud, the knave ­
That endless vigil kept,
And through each brain on hands of pain
Another's terror crept.

Alas! it is a fearful thing
To feel another's guilt!
For, right within, the sword of Sin
Pierced to its poisoned hilt,
And as molten lead were the tears we shed
For the blood we had not spilt.

The warders with their shoes of felt
Crept by each padlocked door,
And peeped and saw, with eyes of awe,
Gray figures on the floor,
And wondered why men knelt to pray
Who never prayed before.

All through the night we knelt and prayed,
Mad mourners of a corse!
The troubled plumes of midnight shook
Like the plumes upon a hearse:
And as bitter wine upon a sponge
Was the savour of Remorse.

The gray cock crew, the red cock crew,
But never came the day:
And crooked shapes of Terror crouched,
In the corners where we lay:
And each evil sprite that walks by night
Before us seemed to play.

They glided past, the glided fast,
Like travellers through a mist:
They mocked the moon in a rigadoon
Of delicate turn and twist,
And with formal pace and loathsome grace
The phantoms kept their tryst.

With mop and mow, we saw them go,
Slim shadows hand in hand:
About, about, in ghostly rout
They trod a saraband:
And the damned grotesques made arabesques,
Like the wind upon the sand!

With the pirouettes of marionettes,
They tripped on pointed tread:
But with flutes of Fear they filled the ear,
As their grisly masque they led,
And loud they sang, and long they sang,
For they sang to wake the dead.
"Oho!" they cried, "the world is wide,
But fettered limbs go lame!
And once, or twice, to throw the dice
Is a gentlemanly game,
But he does not win who plays with Sin
In the secret House of Shame."

No things of air these antics were,
That frolicked with such glee:
To men whose lives were held in gyves,
And whose feet might not go free,
Ah! wounds of Christ! they were living things,
Most terrible to see.

Around, around, they waltzed and wound;
Some wheeled in smirking pairs;
With the mincing step of a demirep
Some sidled up the stairs:
And with subtle sneer, and fawning leer,
Each helped us at our prayers.

The morning wind began to moan,
But still the night went on:
Through its giant loom the web of gloom
Crept till each thread was spun:
And, as we prayed, we grew afraid
Of the Justice of the Sun.

The moaning wind went wandering round
The weeping prison wall:
Till like a wheel of turning steel
We felt the minutes crawl:
O moaning wind! what had we done
To have such a seneschal?

At last I saw the shadowed bars,
Like a lattice wrought in lead,
Move right across the whitewashed wall
That faced my three-plank bed,
And I knew that somewhere in the world
God's dreadful dawn was red.

At six o'clock we cleaned our cells,
At seven all was still,
But the sough and swing of a mighty wing
The prison seemed to fill,
For the Lord of Death with icy breath
Had entered in to kill.

He did not pass in purple pomp,
Nor ride a moon-white steed.
Three yards of cord and a sliding board
Are all the gallows' need:
So with rope of shame the Herald came
To do the secret deed.

We were as men who through a fen
Of filthy darkness grope:
We did not dare to breathe a prayer,
Or to give our anguish scope:
Something was dead in each of us,
And what was dead was Hope.

For Man's grim Justice goes its way
And will not swerve aside:
It slays the weak, it slays the strong,
It has a deadly stride:
With iron heel it slays the strong
The monstrous parricide!

We waited for the stroke of eight:
Each tongue was thick with thirst:
For the stroke of eight is the stroke of Fate
That makes a man accursed,
And Fate will use a running noose
For the best man and the worst.

We had no other thing to do,
Save to wait for the sign to come:
So, like things of stone in a valley lone,
Quiet we sat and dumb:
But each man's heart beat thick and quick,
Like a madman on a drum!

With sudden shock the prison-clock
Smote on the shivering air,
And from all the gaol rose up a wail
Of impotent despair,
Like the sound the frightened marshes hear
From some leper in his lair.

And as one sees most fearful things
In the crystal of a dream,
We saw the greasy hempen rope
Hooked to the blackened beam,
And heard the prayer the hangman's snare
Strangled into a scream.

And all the woe that moved him so
That he gave that bitter cry,
And the wild regrets, and the bloody sweats,
None knew so well as I:
For he who lives more lives than one
More deaths that one must die.

IV

There is no chapel on the day
On which they hang a man:
The Chaplain's heart is far too sick,
Or his face is far too wan,
Or there is that written in his eyes
Which none should look upon.

So they kept us close till nigh on noon,
And then they rang the bell,
And the warders with their jingling keys
Opened each listening cell,
And down the iron stair we tramped,
Each from his separate Hell.

Out into God's sweet air we went,
But not in wonted way,
For this man's face was white with fear,
And that man's face was gray,
And I never saw sad men who looked
So wistfully at the day.

I never saw sad men who looked
With such a wistful eye
Upon that little tent of blue
We prisoners called the sky,
And at every happy cloud that passed
In such strange freedom by.

But there were those amongst us all
Who walked with downcast head,
And knew that, had each got his due,
They should have died instead:
He had but killed a thing that lived,
Whilst they had killed the dead.

For he who sins a second time
Wakes a dead soul to pain,
And draws it from its spotted shroud
And makes it bleed again,
And makes it bleed great gouts of blood,
And makes it bleed in vain!

Like ape or clown, in monstrous garb
With crooked arrows starred,
Silently we went round and round
The slippery asphalte yard;
Silently we went round and round,
And no man spoke a word.

Silently we went round and round,
And through each hollow mind
The Memory of dreadful things
Rushed like a dreadful wind,
And Horror stalked before each man,
And Terror crept behind.

The warders strutted up and down,
And watched their herd of brutes,
Their uniforms were spick and span,
And they wore their Sunday suits,
But we knew the work they had been at,
By the quicklime on their boots.

For where a grave had opened wide,
There was no grave at all:
Only a stretch of mud and sand
By the hideous prison-wall,
And a little heap of burning lime,
That the man should have his pall.

For he has a pall, this wretched man,
Such as few men can claim:
Deep down below a prison-yard,
Naked, for greater shame,
He lies, with fetters on each foot,
Wrapt in a sheet of flame!

And all the while the burning lime
Eats flesh and bone away,
It eats the brittle bones by night,
And the soft flesh by day,
It eats the flesh and bone by turns,
But it eats the heart alway.

For three long years they will not sow
Or root or seedling there:
For three long years the unblessed spot
Will sterile be and bare,
And look upon the wondering sky
With unreproachful stare.

They think a murderer's heart would taint
Each simple seed they sow.
It is not true! God's kindly earth
Is kindlier than men know,
And the red rose would but glow more red,
The white rose whiter blow.

Out of his mouth a red, red rose!
Out of his heart a white!
For who can say by what strange way,
Christ brings His will to light,
Since the barren staff the pilgrim bore
Bloomed in the great Pope's sight?

But neither milk-white rose nor red
May bloom in prison air;
The shard, the pebble, and the flint,
Are what they give us there:
For flowers have been known to heal
A common man's despair.

So never will wine-red rose or white,
Petal by petal, fall
On that stretch of mud and sand that lies
By the hideous prison-wall,
To tell the men who tramp the yard
That God's Son died for all.

Yet though the hideous prison-wall
Still hems him round and round,
And a spirit may not walk by night
That is with fetters bound,
And a spirit may but weep that lies
In such unholy ground,

He is at peace ­ this wretched man ­
At peace, or will be soon:
There is no thing to make him mad,
Nor does Terror walk at noon,
For the lampless Earth in which he lies
Has neither Sun nor Moon.

They hanged him as a beast is hanged:
They did not even toll
A requiem that might have brought
Rest to his startled soul,
But hurriedly they took him out,
And hid him in a hole.

The warders stripped him of his clothes,
And gave him to the flies:
They mocked the swollen purple throat,
And the stark and staring eyes:
And with laughter loud they heaped the shroud
In which the convict lies.

The Chaplain would not kneel to pray
By his dishonoured grave:
Nor mark it with that blessed Cross
That Christ for sinners gave,
Because the man was one of those
Whom Christ came down to save.

Yet all is well; he has but passed
To Life's appointed bourne:
And alien tears will fill for him
Pity's long-broken urn,
For his mourners be outcast men,
And outcasts always mourn.

V

I know not whether Laws be right,
Or whether Laws be wrong;
All that we know who lie in gaol
Is that the wall is strong;
And that each day is like a year,
A year whose days are long.

But this I know, that every Law
That men have made for Man,
Since first Man took His brother's life,
And the sad world began,
But straws the wheat and saves the chaff
With a most evil fan.

This too I know ­ and wise it were
If each could know the same ­
That every prison that men build
Is built with bricks of shame,
And bound with bars lest Christ should see
How men their brothers maim.

With bars they blur the gracious moon,
And blind the goodly sun:
And they do well to hide their Hell,
For in it things are done
That Son of things nor son of Man
Ever should look upon!

The vilest deeds like poison weeds
Bloom well in prison-air:
It is only what is good in Man
That wastes and withers there:
Pale Anguish keeps the heavy gate,
And the warder is Despair.

For they starve the little frightened child
Till it weeps both night and day:
And they scourge the weak, and flog the fool,
And gibe the old and gray,
And some grow mad, and all grow bad,
And none a word may say.

Each narrow cell in which we dwell
Is a foul and dark latrine,
And the fetid breath of living Death
Chokes up each grated screen,
And all, but Lust, is turned to dust
In Humanity's machine.

The brackish water that we drink
Creeps with a loathsome slime,
And the bitter bread they weigh in scales
Is full of chalk and lime,
And Sleep will not lie down, but walks
Wild-eyed, and cries to Time.

But though lean Hunger and green Thirst
Like asp with adder fight,
We have little care of prison fare,
For what chills and kills outright
Is that every stone one lifts by day
Becomes one's heart by night.

With midnight always in one's heart,
And twilight in one's cell,
We turn the crank, or tear the rope,
Each in his separate Hell,
And the silence is more awful far
Than the sound of a brazen bell.

And never a human voice comes near
To speak a gentle word:
And the eye that watches through the door
Is pitiless and hard:
And by all forgot, we rot and rot,
With soul and body marred.

And thus we rust Life's iron chain
Degraded and alone:
And some men curse, and some men weep,
And some men make no moan:
But God's eternal Laws are kind
And break the heart of stone.

And every human heart that breaks,
In prison-cell or yard,
Is as that broken box that gave
Its treasure to the Lord,
And filled the unclean leper's house
With the scent of costliest nard.

Ah! happy they whose hearts can break
And peace of pardon win!
How else may man make straight his plan
And cleanse his soul from Sin?
How else but through a broken heart
May Lord Christ enter in?

And he of the swollen purple throat,
And the stark and staring eyes,
Waits for the holy hands that took
The Thief to Paradise;
And a broken and a contrite heart
The Lord will not despise.

The man in red who reads the Law
Gave him three weeks of life,
Three little weeks in which to heal
His soul of his soul's strife,
And cleanse from every blot of blood
The hand that held the knife.

And with tears of blood he cleansed the hand,
The hand that held the steel:
For only blood can wipe out blood,
And only tears can heal:
And the crimson stain that was of Cain
Became Christ's snow-white seal.

VI

In Reading gaol by Reading town
There is a pit of shame,
And in it lies a wretched man
Eaten by teeth of flame,
In a burning winding-sheet he lies,
And his grave has got no name.

And there, till Christ call forth the dead,
In silence let him lie:
No need to waste the foolish tear,

Or heave the windy sigh:
The man had killed the thing he loved,
And so he had to die.

And all men kill the thing they love,
By all let this be heard,
Some do it with a bitter look,
Some with a flattering word,
The coward does it with a kiss,
The brave man with a sword!

Pequeno sismo sentido nos Açores

Informação recebida via e-mail do IPMA:
O Instituto Português do Mar e da Atmosfera (IPMA) informa que, no dia 15.10.2014, pelas 22.04 (hora local) foi registado nas estações da Rede Sísmica do Arquipélago dos Açores, um sismo de magnitude 1,9 (Richter) e cujo epicentro se localizou próximo de Ribeira Quente (S. Miguel).

Este sismo, de acordo com a informação disponível até ao momento, não causou danos pessoais ou materiais e foi sentido com intensidade máxima II (escala de Mercalli modificada) na freguesia da Ribeira Quente, concelho da Povoação, na ilha de S. Miguel.

Se a situação o justificar serão emitidos novos comunicados.

Sugere-se o acompanhamento da evolução da situação através da página do IPMA na Internet (www.ipma.pt) e a obtenção de eventuais recomendações junto do Serviço Regional de Proteção Civil e Bombeiros dos Açores (www.prociv.azores.gov.pt). 

NOTA: últimos sismos registados nos Açores e mapa do GoogleMaps, com localização do epicentro:

Data (TU)Lat.Lon.Prof.Mag.Ref.GrauLocal+ info
2014-10-16 02:21 38,08 -26,67 2 2,7 S Banco D. João de Castro ------ -
2014-10-16 00:08 38,28 -26,59 - 3,1 Banco D. João de Castro ------ -
2014-10-15 22:04 37,74 -25,29 - 1,9 Maciço das Furnas IIRibeira Quente -

O baixista Flea, dos Red Hot Chili Peppers, faz hoje 52 anos

Michael Peter Balzary (Melbourne, 16 de outubro de 1962), mais conhecido pelo seu nome artístico Flea, é um baixista australiano nascido em Melbourne. Flea, que também toca o trompete e ocasionalmente trabalha como ator, é mais conhecido como baixista, co-fundador e um dos compositores da banda de rock alternativo Red Hot Chili Peppers. Flea também é o co-fundador da Silverlake Conservatory of Music, uma organização sem fins lucrativos de educação musical fundada em 2001.


Adriano Correia de Oliveira morreu, nos braços de sua mãe, há 32 anos...

(imagem daqui)

Adriano Maria Correia Gomes de Oliveira (Porto, 9 de abril de 1942 - Avintes, 16 de outubro de 1982) foi um músico português que se mudou para Avintes ainda com poucos meses de vida.
Filho de Joaquim Gomes de Oliveira e de sua mulher, Laura Correia, Adriano foi um intérprete do fado de Coimbra e cantor de intervenção. A sua família era marcadamente católica, crescendo num ambiente que descreveu como «marcadamente rural, entre videiras, cães domésticos e belas alamedas arborizadas com vista para o rio». Depois de frequentar o Liceu Alexandre Herculano, no Porto, matriculou-se na Faculdade de Direito da Universidade de Coimbra, em 1959. Viveu na Real República Ras-Teparta, foi solista no Orfeon Académico, membro do Grupo Universitário de Danças e Cantares, actor no CITAC, guitarrista no Conjunto Ligeiro da Tuna Académica e jogador de voleibol na Briosa. Na década de 1960 adere ao Partido Comunista Português, envolvendo-se nas greves académicas de 62, contra o salazarismo. Nesse ano foi candidato à Associação Académica de Coimbra, numa lista apoiada pelo MUD.
Data de 1963 o seu primeiro EP, Fados de Coimbra. Acompanhado por António Portugal e Rui Pato, o álbum continha a interpretação de Trova do vento que passa, poema de Manuel Alegre, que se tornaria uma espécie de hino da resistência dos estudantes à ditatura. Em 1967 gravou o álbum Adriano Correia de Oliveira, que, entre outras canções, tinha Canção com lágrimas.
Em 1966 casa-se com Maria Matilde de Lemos de Figueiredo Leite, filha do médico António Manuel Vieira de Figueiredo Leite (Coimbra, Taveiro, 11 de Outubro de 1917 - Coimbra, 22 de Março de 2000) e de sua mulher Maria Margarida de Seixas Nogueira de Lemos (Salsete, São Tomé, 13 de Junho de 1923), depois casada com Carlos Acosta. O casal, que mais tarde se separaria, veio a ter dois filhos: Isabel, nascida em 1967 e José Manuel, nascido em 1971. Chamado a cumprir o Serviço Militar, em 1967, ficaria apenas a uma disciplina de se formar em Direito.
Em 1970 troca Coimbra por Lisboa, exercendo funções no Gabinete de Imprensa da FIL - Feira Industrial de Lisboa, até 1974. Ainda em 1969 vê editado o álbum O Canto e as Armas, revelando, de novo, vários poemas de Manuel Alegre. Pela sua obra recebe, no mesmo ano, o Prémio Pozal Domingues.
Lança Cantaremos, em 1970, e Gente d' aqui e de agora, em 1971, este último com o primeiro arranjo, como maestro, de José Calvário, e composição de José Niza. Em 1973 lança Fados de Coimbra, em disco, e funda a Editora Edicta, com Carlos Vargas, para se tornar produtor na Orfeu, em 1974. Participa na fundação da Cooperativa Cantabril, logo após a Revolução dos Cravos e lança, em 1975, Que nunca mais, onde se inclui o tema Tejo que levas as águas. A revista inglesa Music Week elege-o Artista do Ano. Em 1980 lança o seu último álbum, Cantigas Portuguesas, ingressando no ano seguinte na Cooperativa Era Nova, em ruptura com a Cantabril.
Vítima de uma hemorragia esofágica, morreu na quinta da família, em Avintes, nos braços da sua mãe.
A 24 de setembro de 1983 foi feito Comendador da Ordem da Liberdade e a 24 de abril de 1994 foi feito Grande-Oficial da Ordem do Infante D. Henrique, em ambos os casos a título póstumo.


quarta-feira, outubro 15, 2014

Chris de Burgh - 66 anos

Chris de Burgh (Venado Tuerto, Santa Fé, 15 de outubro de 1948), nascido Christopher John Davison, é um cantor de música pop irlandês nascido na Argentina. É pai da modelo irlandesa Rosanna Davison, que venceu o concurso de Miss Mundo em 2003.

Early life
De Burgh was born in Venado Tuerto, Argentina, to Colonel Charles Davison, a British diplomat, and Maeve Emily de Burgh, an Irish secretary. His maternal grandfather was Sir Eric de Burgh, a British Army officer who had been Chief of the General Staff in India during the Second World War. He took his mother's name, "de Burgh", when he began performing. His father had substantial farming interests, and Chris spent much of his early years in Malta, Nigeria and Zaire, as he, his mother and brother accompanied Colonel Davison on his diplomatic and engineering work.
The Davisons finally settled in Bargy Castle, County Wexford, Ireland, which was somewhat dilapidated at the time. It was a twelfth-century castle which Eric de Burgh bought in the 1960s. He converted it into a hotel, and the young Chris sang for the guests there.
After attending Marlborough College in Wiltshire, England, de Burgh went on to graduate from Trinity College, Dublin with a Master of Arts degree in French, English and History.

Musical career
Chris de Burgh signed his first contract with A&M Records in 1974, and supported Supertramp on their Crime of the Century tour, building himself a small fan base. His début album, Far Beyond These Castle Walls, was a folk-tinged stab at fantasy in the tradition of the Moody Blues. It failed to chart upon its release in February 1975. Five months later, he released a single called "Turning Round" from the album, released outside the UK and Ireland as "Flying". It failed to make an impression in the UK, but it stayed on top of the Brazilian charts for 17 weeks. This became a familiar pattern for the singer/songwriter, as every one of his '70s albums failed to chart in the UK or US while they racked up big sales in continental European and South American countries. In 1981, he had his first UK chart entry with Best Moves, a collection culled from his early albums. It set the stage for 1982's Rupert Hine produced The Getaway, which reached number 30 in the UK charts and number 43 in the US, thanks to the eerie single "Don't Pay the Ferryman". Chris de Burgh's follow-up album, Man on the Line, also performed well, charting at 69 in the US and 11 in the UK.
Chris de Burgh had an across-the-board success with the ballad "The Lady in Red" in late 1986; the single became a number one hit in the UK (number three in America) and its accompanying album, Into the Light, reached number two in the UK. (number 25 in the U.S.) That Christmas season, a re-release of de Burgh's 1976 Christmas song "A Spaceman Came Travelling" became a Top 40 hit in the UK. Flying Colours, his follow-up to Into the Light, entered the British charts at number one upon its 1988 release, yet it failed to make the American charts. De Burgh never hit the US charts again and his commercial fortunes began to slide slightly in Britain in the early 1990s, yet he retained a following around the world. This is mainly due to inactivity of his previous recording label A&M Records UK division in the U.S.
In 1997, de Burgh composed a song entitled "There's a New Star Up in Heaven Tonight", dedicated to Diana, Princess of Wales. The song was released as a 100-copy limited edition and included on the compilations The Ultimate Collection (2000) and Now and Then (2009).
In 2007, a concert in Tehran was planned for mid-2008, together with local band Arian, which would have made Chris de Burgh the first western pop singer to perform in Iran since the 1979 revolution. However, the concert never went ahead because he had not been given permission by the Iranian authorities to perform in the country.
Personal life
Chris de Burgh has been married to his wife Diane since 1977 and lives in Enniskerry, County Wicklow in Ireland. They have two sons, Hubie and Michael, and a daughter, Rosanna, a model, who won the Miss World competition in 2003 for Ireland. He is a distant relative of the 13th-century English nobleman Hubert de Burgh, who features prominently in Shakespeare's play The Life and Death of King John. He is an avid Liverpool F.C. supporter, as is Rosanna, and they often attend matches at Anfield.
In 1994, he was found to have had an affair with his children's 19-year-old Irish nanny, Maresa Morgan, who was assisting the family while de Burgh's wife Diane was recuperating in the hospital from a broken neck during a horse-riding accident. His daughter Rosanna indicated during an interview with The Irish Independent that she held little sympathy for Morgan, regarding the latter's portrayal of herself as a victim as "pathetic" and hoped "she pays for her mistake". She forgave her father for his affair.
In 2011, bottles from DeBurgh's vintage wine cellar sold for over $500,000, including a world record set for a magnum collection of postwar vintages.
DeBurgh has a noted interest in war history, especially that of World War I and World War II. His songs contain numerous references to soldiers and battle, and in 2006 he purchased a rare First World War letter written by an unknown soldier.
De Burgh has said that he is "certainly a believer in Christ" but he has always had a deep distrust of organized religion. De Burgh believes in the power of spiritual healing as an alternative therapy to reduce pain. He states that he has been able to heal people with his own hands and he gained an all-encompassing strength that was contacted through prayer.


O último Rei do Afeganistão nasceu há um século...

Mohammed Zahir Xá (Cabul, 15 de outubro de 1914 - Cabul, 23 de julho de 2007) foi o segundo rei () do Afeganistão, sucedendo a seu pai, Nadir Xá.
Nascido em Cabul em 1914, Zahir foi educado na França e assumiu o trono após o assassinato do seu pai por um estudante. Era da etnia pachtum, e membro do clã Durani, um dos principais ramos pachtuns do país.
Depois de manter o país neutral durante a Segunda Guerra Mundial, começou a modernizar o país, fundando uma nova universidade, estreitando os laços comerciais e culturais com a Europa e trazendo assessores estrangeiros para o acompanharem de perto neste processo de europeização.
Em 1973, foi deposto num golpe, orquestrado pelo próprio primo, Mohammad Daoud, ministro da Defesa, que não aprovava a abertura e as relações com o Ocidente, instaurando a república.
Zahir foi o principal líder afegão num raro período de estabilidade política e relativa paz no país, entre 1933 e 1973.
Depois do golpe, o antigo monarca do Afeganistão mudou-se para Roma, de onde acompanhou à distância os períodos mais violentos da história recente de seu país - o confronto entre facções e tribos rivais, a guerra com os soviéticos, a tomada do poder pela milícia Talibã e a invasão americana depois do 11 de setembro. Em 1991, um português, convertido ao islamismo, a pretexto de obter uma entrevista, tentou assassiná-lo, num dos prováveis primeiros atos públicos da Al-Qaeda.
Em 2002, com os Talibãs fora do poder, Zahir voltou ao país para participar de uma reunião tribal sobre o futuro do Afeganistão, onde lhe foi atribuído o título de pai da nação afegã. O ex-rei apoiava o presidente interino do país Hamid Karzai. Desde então, habitou no antigo palácio real, até à sua morte, sem qualquer poder político ou isenção fiscal.
O ex-monarca faleceu em seu palácio da capital afegã, informou Karzai, numa entrevista coletiva, na qual declarou que haveria três dias de luto nacional, durante os quais as bandeiras em todo o país e nas missões diplomáticas afegãs no exterior foram colocadas a meia haste.

terça-feira, outubro 14, 2014

O Rei de Espanha que "usava paletó" nasceu há 230 anos

Fernando VII de Borbón (San Lorenzo de El Escorial, 14 de outubro de 1784 - Madrid, 29 de setembro de 1833), filho de Carlos IV e de Maria Luísa de Parma, foi Rei da Espanha entre março e maio de 1808 e, depois da expulsão do «rei intruso» José I Bonaparte, novamente desde dezembro de 1813 até à sua morte, excetuando um breve intervalo, em 1823, no qual foi destituído pelo Conselho de Regência.


e. e. cummings nasceu há 120 anos

Edward Estlin Cummings, usualmente abreviado como e. e. cummings, em minúsculas, como o poeta assinava e publicava, (Cambridge, Massachusetts, 14 de outubro de 1894 - North Conway, Nova Hampshire, 3 de setembro de 1962) foi poeta, pintor, ensaísta e dramaturgo americano. Tendo sido, principalmente, poeta, é considerado por Augusto de Campos um dos principais inovadores da linguagem da poesia e da literatura no século XX.



I Like My Body When It Is With Your

i like my body when it is with your
body. It is so quite new a thing.
Muscles better and nerves more.
i like your body.  i like what it does,
i like its hows.  i like to feel the spine
of your body and its bones,and the trembling
-firm-smooth ness and which i will
again and again and again
kiss, i like kissing this and that of you,
i like, slowly stroking the,shocking fuzz
of your electric furr,and what-is-it comes
over parting flesh….And eyes big love-crumbs,

and possibly i like the thrill

of under me you so quite new

Rommel, a Raposa do Deserto, foi obrigado a suicidar-se há 70 anos

Erwin Johannes Eugen Rommel (Heidenheim, 15 de novembro de 1891Herrlingen, 14 de outubro de 1944) (conhecido popularmente como A Raposa do Deserto) foi um marechal-de-campo do exército alemão durante a Segunda Guerra Mundial.
Rommel ficou mundialmente famoso por sua intervenção na África do Norte entre 1941 e 1943, no comando do Afrika Korps, um destacamento do exército alemão destinado a auxiliar as forças italianas que então batiam em retirada frente ao exército britânico. Por sua audácia e domínio das táticas de guerra com blindados, granjeou o apelido de A Raposa do Deserto e entre os árabes como O Libertador .

(...) 

Em 17 de julho de 1944, 41 dias após o início dos desembarques aliados em França, lançados no Dia D, Rommel foi gravemente ferido por um caça Spitfire canadiano e permaneceu hospitalizado durante vários dias. Nesse período, Claus von Stauffenberg executou o atentado de 20 de julho de 1944 contra Hitler, que escapou por pouco, com ferimentos leves (a mesa da conferência acabou por lhe servir de escudo). Sem nunca ter feito parte do partido nazi, Rommel tornara-se cada vez mais crítico ao governo do Führer.

Implicado no atentado pelas suas ligações com os oficiais conspiradores membros da resistência alemã, Rommel, ainda em recuperação médica, recebe em sua casa a visita de dois oficiais generais, a 14 de outubro de 1944.
Devido ao seu prestígio nacional, estes oficiais, leais a Hitler, trazem os termos do Führer a Rommel: ir a Berlim, passar por um julgamento popular e inevitavelmente ser condenado à morte, condenando também sua família a ser confinada a um campo de concentração ou, sozinho, acompanhar os dois oficiais e ingerir veneno para suicidar-se, opção esta que garantiria a integridade de seus familiares. Rommel sem dúvida escolhe a segunda alternativa, despede-se da família e acompanha os dois oficiais embarcando em seu automóvel.
Às 13.25 os Generais Burgdorf e Maisel, fizeram a entrega do cadáver de Rommel ao Hospital de Ulm. O médico-chefe, que se dispunha a proceder a autópsia, foi prontamente interrompido por Burgdorf que lhe disse: "Não toque no corpo. Em Berlim já se tomaram todas as providências." Talvez jamais se venha a saber o que se passou exatamente no caminho de Ulm, pois Burgdorf pereceu com Hitler, no subterrâneo da chancelaria do Reich, e Maisel, que ano final da guerra foi condenado juntamente com o motorista da SS, afirmam terem recebido ordens de abandonar o carro durante alguns momentos e quando retornaram encontraram Rommel agonizando.
Seu funeral foi celebrado em 18 de Outubro de 1944 com as mais altas honrarias militares do III Reich e, oficialmente sua "causa mortis" foi anunciada como efeito dos ferimentos que recebera meses antes.
Os seus restos mortais, depois de cremados, foram sepultados em Herrlingen, Alemanha, no cemitério próximo da sua casa. a sua família não foi perseguida após a sua morte e um dos seus filhos chegou ao cargo de presidente da câmara (Bürgermeister) da cidade de Estugarda.
Muitas lendas foram criadas a partir do mito Rommel, porém nunca questionado do ponto de vista militar e da conduta no campo de batalha. Histórias como "fazer um Rommel", que para os soldados do 8º Exército Britânico, significava fazer algo de forma impecável. A sua astúcia e faculdade de improvisação granjearam-lhe a alcunha de Raposa do Deserto. Certa vez encontrando-se sob violenta pressão britânica, o general conseguiu inverter a situação dando-lhes impressão de comandar grandes destacamentos. Sabia que a RAF fotografava diariamente as linhas alemãs, então, ordenou que todos os veículos fossem movimentados a noite, crivando o solo do deserto com milhares de sulcos, e projetando a movimentação de um grande destacamento de blindados. Diante disto os ingleses bateram em retirada.

Há 629 anos deu-se a última batalha da crise de 1383/85

Batalha de Valverde
Crise de 1383-1385
Data 14 de outubro de 1385
Local Valverde de Mérida
Desfecho Vitória dos portugueses
Combatentes

Reino de Portugal
Reino de Castela
Comandantes
Nuno Álvares Pereira, Martim Afonso de Melo, Gonçalo Anes de Castelo de Vide Ordem de Santiago, Ordem de Calatrava, conde de Niebla
Forças
11 000 homens 39 000 homens
Pouco tempo depois da vitória portuguesa de Aljubarrota, Nuno Álvares Pereira entrou, por Badajoz, no território castelhano. De Estremoz passara a Vila Viçosa e, daqui, a Olivença. Depois seguira em direcção a Mérida, para poder enfrentar as forças adversárias. Estas vieram pôr-lhe cerco em Valverde de Mérida, junto ao rio Guadiana.
A iniciativa de entrar em território castelhano partiu do condestável, sem conhecimento do Rei. Havia conhecimento de que um exército inimigo estava junto da fronteiro e D. Nuno decidiu ir ao encontro dele.
Estava-se em 14 de outubro de 1385. Atravessado o Guadiana, as tropas portuguesas viram-se atacadas. O Condestável - segundo a crónica de Fernão Lopes - ajoelhou-se a orar durante a batalha, quando as suas tropas estavam sofrendo pesadas baixas. A ardente fé de Nuno Álvares Pereira contagiava os seus homens de armas. E a vitória surgiu. Do lado português, a vanguarda era comandada pelo Condestável, a retaguarda estava sob o comando de Álvaro Gonçalves Camelo, as alas estavam sob a chefia de Martim Afonso de Melo e de Gonçalo Anes de Castelo de Vide. Do lado castelhano, estavam os Mestres de Santiago e de Calatrava e o conde de Niebla. Um português, Martim Anes de Barbuda, estava do lado dos castelhanos e era o Mestre de Alcântara.
Durante a batalha o condestável retira-se para orar. O seu escudeiro vai ao encontro dele, chamando-o para a batalha. Depois de terminar a oração D. Nuno, percebendo que os castelhanos tinham usado todos os projécteis, decide atacar o Mestre de Santiago, que acaba por morrer, e o seu estandarte derrubado. Com isto os castelhanos põem-se em fuga.
A estratégia militar do Condestável, a sua fé e ânimo que soube incutir à sua hoste, permitiram-lhe alcançar esta vitória que, ainda segundo o cronista Fernão Lopes, foi conseguida sobre um exército mais numeroso do que aquele que fora derrotado em Aljubarrota.
Na mesnada portuguesa também se salientou o português Gil Fernandes, de Elvas.